It is a well done site and the questions are certainly worth asking. Discussions on forgiveness, love, peace, and rest are very positive solutions for many of life's pains and can generate very practical solutions.
I think the weakness of the site is the God answer is implied through the fear of death, the fear of no meaning in life, and the idea that only God has the solution to fairness and justice because they are complex.
I think Christians could enter into the larger philosophical dialog if they would come with the idea that the search for truth was the first priority. So often the dialog has behind it the intent to convert all others to a truth that is already assumed. This is quite evident on this site.
We are in a unique situation in the country. Other traditions like Buddhism and Hinduism have become blended with Western sensitivities and have produced new forms of these traditions that have discovered deep insights into life and its meaning unique to these blends. One good example of this is the book called "The Zen Teachings of Jesus" by Christian writer Kenneth Leong. It becomes quite evident that the philosophy of Jesus has deep roots in Eastern philosophy that elude our western assumptions.
I want to make it clear that I am not a Buddhist or a Christian, but I can understand the gifts that each of these traditions have brought to the table. I have learned to enter into the assumptions of different traditions to understand what draws people to these different ways of believing.
What I have learned is that our gods will always be too small. Some people spend their whole life with one version of god and yet, when one begins to explore beyond the boundaries of god, there are some very frightening places. I can understand why looking at life without a god in the universe would seem frightening, if you had nothing to replace that with.
And often those who leave Christianity, after being awakened to the fact that its claims are based in pagan myths and ancient political powers, will lapse into despair and embrace a pragmatic, often angry atheism. This is not unlike the child who is told that Santa Claus is not real and realize all their joy and excitement around him have been based on a lie. This can leave a child with a profound sense of betrayal and distrust of other people.
It is true that one needs to search for meaning as one would search for the pearl of great price. When presented with the option of despair or continuing to search, I believe that continuing the search is a far more interesting option. And it helps if one has a mentor, that has walked through this, that can provide some direction.
What I have discovered is that something is only true for me if it produces results. This is often a long process and I imagine that I will be going through this process the rest of my life. Rather than producing a sense of disappointment, I have come to enjoy the prospect of exploring deeper and deeper mysteries.
I have also discovered that truth often lays in the midst of a paradox and that real answers aren't contained in words, but exist deep within each one of us. This may be what Jesus was referring to when he spoke so much about the Kingdom of God within.
I have learned through a lot of experience that there are vast capabilities deep within each one of us that are often blocked by fears and shame. And unfortunately modern Christianity has a lot of teachings that prevent people from exploring these places. And modern Christianity does not have many mystical practices that allow people to connect with these parts of themselves that will often ignite transformational experiences. And when it does there is a lot of judgmental beliefs that prevent a fuller connection with this inner awareness.
And often when people have an authentic transformational experience within Christianity, they are the first to be pushed out because it is contagious and frightening at the same time.
I hope that by now I have communicated that I love Christian people and that I honor all of you by telling you what I honestly believe. I hope that I have also communicated that I don't consider what I have to say to be the complete truth or any specific absolute truth. It only happens to be what I have discovered to be true for me. For me, its up to you to decide what is true for you. These problems are simply too complex and too old to have me arrogantly claim that I have it all nailed down.
And yet, I think I can speak to at least what I have observed to not work in specific ways, without generalizing it to all Christians.